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1. Just for today, I
will live the attitude
of gratitude.
2. Just for today, I
will not worry.
3. Just for today, I
will not anger.
4. Just for today, I
will do my work
honestly.
5. Just for today, I
will show love and
respect for every living
thing.
The
History of Reiki
Reiki, or more
accurately the
Traditional Usui Healing
System, is clothed in
all kinds of rumors and
stories. Most of these
stories appear to have
originated from Hawayo
Takata. She is credited
for bringing Reiki from
Japan to Hawaii. Many
believe that she created
a number of stories
regarding Reiki to make
the teachings of Usui
acceptable to post-war
Americans and to
Christians.
Mikao Usui was born on
August 15, 1865 in the
Gifu district of Japan.
Around 1900 he created a
system of natural
healing based on
established Oriental
medicine. The system
used symbols, had a set
of affirmations and
employed seven main hand
positions set over
important points on the
body known by various
healing systems as the
main accupressure or
Chakra points. This
system of healing was
based on ancient Taoist
energy practices whose
roots go back to even
more ancient Tibetan
healing practices. Reiki
allows the practitioner
to draw in energy and
pass it on to the client
without expending their
own personal energy or
having to "recharge"
themselves.
Mikao Usui was sent at
an early age to a
Buddhist monastery that
gave foundation to his
interest in healing.
Although there are
others who teach
otherwise, he had no
connection with any
Christian school and
never went to Chicago
(the U of C Divinity
School did not even
exist at that time). He
is likely never to have
left Japan and probably
did all his research in
one of the many Kyoto
libraries.
After spending many
years in his search for
a way of connecting to
the energy without
spending years of
exercises and training
he meditated at Kurama
Temple in the region of
a 'power spot'. He is
said to have undergone a
twenty one day period of
purification and was
given the information
that he sought to
complete his system
during the final
meditation.
Stories regarding a
spontaneously healing
stubbed toe and the
eating of a huge meal
followed by the curing
of the innkeeper's
dental abscess should
not be treated with much
credibility. They only
appear in the Western
versions of the story.
He then spent seven
years in the poor
quarter of Kyoto and in
1922 opened a school in
Tokyo, where he trained
many students, sixteen
to teacher level, before
dying on March 9, 1926
in Fukuyama.
Usui was NOT a doctor.
His title was "sensei" a
term meaning teacher or
master. The term
"doctor" in the West of
course was originally
applied to academics,
initially of the church.
The term "sensei" is
applied to teachers of
Japanese martial arts
such as Kara-te.
The founder of a healing
society of the time,
Jiro Asuke, had
commented that Usui was
a very popular healer,
and considered a pioneer
in this form of healing.
The names of some of
these students are
known. There were three
naval officers: Taketomi,
Hayashi and Guida who
studied in 1925. His
principal student was
named Eguchi who studied
in 1923 and passed on
the system to a man
named Miyazuki.
Chujiro Hayashi was born
in 1878 and took the
training in 1925. He
used the knowledge to
open a healing clinic in
Tokyo. Hayashi developed
a complex set of hand
positions suitable for
clinical use of the
system; his clinic
employed a method of
healing that required
several practitioners'
work on one client at
the same time to
maximize the flow of
energy.
Hayashi, as well as
changing the focus of
the system to fit a
'medical' model, also
introduced a system of
'degrees' in his
classes.
One of Hayashi's ways of
getting practitioners
for his clinic was to
give level I attunements
in return for 3 months
commitment as unpaid
help. After this time he
would offer the better
students the second
level in return for a
further nine-month
commitment. Those who
completed this had the
chance of getting the #4
symbol. After a
two-year's further
commitment (which
involved assisting
Hayashi in the
classroom) they were
taught attunements and
were allowed to teach.
Tatsumi went through all
this and Takata must
have too. No money
exchanged hands in this
training - they just had
to work an 8 hour shift
once a week for the
duration of the
commitment.
Tatsumi had reached the
teacher level but became
dis-satisfied by
Hayashi's domineering
way of operating
(Hayashi had been a
commander in the
Imperial Japanese Navy),
so Tatsumi went back to
his village to live and
work.
As well as training his
practitioners, Hayashi
trained several people
to teach the system. One
of these was a Japanese
American from Hawaii
named Hawayo Takata. She
had turned up at his
clinic with a terminal
illness that was later
cured. She was made a
teacher/master (one of
thirteen) on February
21, 1938. Her
teacher/master
certificate is notarized
in Honolulu and does not
confer the title of
Grand Master. Hayashi
also trained a man named
Tatsumi who died on
October 3, 1996 at an
age of over 90 years.
Tatsumi had kept notes
of his training and
allowed tracings to be
made of his symbols and
sketches.
Mrs. Takata first made
her appearance at
Hayashi's clinic as a
terminal patient. Her
course of treatment was
a success and afterwards
she persuaded Hayashi to
teach her the system.
Takata has been
described as a very
pushy and determined
woman. This, plus the
fact that she was "a
Westerner in a Japanese
body", must have
affected the way Hayashi
passed information to
her. Takata's "Reiki
Master Certificate" was
registered by Hayashi at
Honolulu on February 21,
1938 and simply gives
Takata the right to
practice and teach the
system in the USA. It in
no way gave Takata
control of the system;
in any case Hayashi was
not Usui's chosen
successor.
Takata's successors
spread the system
throughout North America
and parts of Europe.
However over time the
teachings have become
modified. There is
evidence that Takata
declined to allow her
students to record
either the Reiki symbols
or names with all
information being passed
verbally. Over the
course of many
generations of
teachings, quite a few
different sets of
symbols were derived as
well as spellings for
the different symbol
names. This process of
"Americanizing" the
symbols and names has
given rise to
considerable dissention
within the ranks of
Reiki practitioners.
Many of the more
advanced Teaching Reiki
Masters tend to look at
these squabbles and
smile, as they have come
to a realization that
the energy is self
correcting and will work
as long as the intent is
sincere. Some teachers
incorporate their own
life-style philosophies
or their healing
modalities into their
teaching, often without
telling the student what
they are doing. Some
have created or adopted
new symbols and mantras.
There are some that
claim to offer the
entire teaching up to
Reiki Master in one
weekend! Some Internet
sites publish symbols
and attunement methods.
In the process of
bringing an already
changed version of
Usui's method to the
West Takata made further
changes in order to make
the system acceptable to
a nominally Christian
people. Apart from the
"history", Takata also
adopted a different
method of performing
attunements. A number of
ex-priests and a woman
brought up in a Central
African convent (and was
permitted to watch the
rituals of initiation
given to the priests)
verify that there is a
very close similarity
between these
initiations and those
taught by Takata as
Reiki attunements.
The symbols passed on by
Usui started off in life
as part of Buddhist
ritual. They consist of
a set of three "triune"
symbols that are
empowered by a fourth
symbol. The triune
represents POWER, LOVE
and LIGHT. The remaining
symbol is the master of
the triune (not 'the
master symbol'). Their
adoption took on the
aspects the symbol had
in its original context.